Writer Wu Yisan is the founder of Hong Kong's May 7 Society, an organization dedicated to the collection, research and publishing of everything related to the anti-rightist campaign in 1957，to restore and present the truth about a period of history characterized by severe persecution of remedial intellectuals. Over the years, Mr. Wu has devoted himself to compiling The Dictionary of Names of 1957 Victims. As the Chief Editor of The Hong Kong May 7 Society Publishing House, he also published The Biography of the Rightists of the May 7. This book is a collection of his political papers, comprising more than 50 published and unpublished essays primarily written between 2004 and 2009, criticizing CCP from various perspectives, including history, current affairs, and culture.

The author of this book, a graduate of Yanjing University and a former employee of the Ministry of Finance of the Kuomintang government, was retained by the Chinese Communist Party after 1949. In 1951, he was sentenced to 12 years' imprisonment on the trumped-up charge of "counter-revolution" by the CCP for "suppressing the counter-revolution". During his imprisonment, he suffered horrors and hardships. Upon completion of his sentence, he was forced to "voluntarily stay in the field for employment," and in 1982 he was rehabilitated. After the June 4 massacre in 1989, he took up the pen at the age of 76 to describe this counter-revolutionary campaign. The book records many historical facts of the incarcerated labor reform and political campaigns in a down-to-earth and objective manner, providing details and supporting evidence for the study of this period of history. The book can be purchased at https://www.amazon.com/%E9%95%87%E5%8F%8D%E6%B2%89%E5%86%A4-%E6%88%91%E7%9A%84%E5%8A%B3%E6%94%B9%E4%B8%89%E5%8D%81%E5%B9%B4-Chinese-%E4%B8%95%E5%BF%A0-%E7%8E%8B/dp/1685600263?.

In January 2007, Hong Kong Open Press published the book "Conversations of Zhao Ziyang under House Arrest". It was narrated by Zong Fengming and prefaced by Li Rui and Bao Tong. The narrator, Zong Fengming, is an old comrade of Zhao Ziyang. He retired from Beijing University of Aeronautics and Astronautics in 1990. From July 10, 1991 to October 24, 2004, using the name of a qigong master, Zong Fengming visited Fuqiang, who was under house arrest in Beijing. Zhao Ziyang, who lives at No. 6 Hutong, had hundreds of confidential conversations with Zhao Ziyang. This book is a rich account of these intimate conversations. Zhao Ziyang talked about the power struggle and policy differences within the top leadership of the CCP, his relationship with Hu Yaobang, his evaluation of Mao Zedong and Deng Xiaoping, his criticism of Jiang Zemin and Hu Jintao, Sino-US relations, the Soviet Union issue and Taiwan issues. He also conducted in-depth reflections on the history of the Communist Party.

The author of this book explains the relations between the two parties before and after the 1956-1966 Sino-Soviet War and the main process of the Sino-Soviet War as a first-hand witness. Since Stalin's death and Khrushchev's rise to power, Sino-Soviet relations have been characterized by a series of exchanges over the internal relations between the socialist party and the socialist country, the relations with the "imperialists", how to build socialism, and the national question. As a personal witness to this period, the author tells the truth about history as he knows it. This book was originally published on the mainland in 1993.

The Red Guard movement originated in the Tsinghua University Affiliated High School, a secondary school for faculty and staff of the university, as well as others aspiring to attend the elite university, including the sons and daughters of high-ranking cadres. Song Bailin was a senior high school student at Tsinghua High School, one of the founders and a core member of the Red Guards.  Song kept a diary during the first years of the Cultural Revolution. Yu Ruxin, a researcher of the Cultural Revolution, felt that a section of Song Berlin's diary involving the Red Guards of Tsinghua High School was of historical value. Yu decided to publish the diary in its entirety as it was, with no deletion except for the correction of obvious typos. The diary covers the period from May 1966 to February 1968, the launching phase of the Cultural Revolution. A selection of diary entries from January to April 1966 has been included to give a better understanding of the political climate in China on the eve of the Cultural Revolution as well as the ideological trends of high school students. Because the diary is a historic document directly from an era that is now more than half a century old, the diary lacks historical background and footnotes that might help current readers understand the context of that time. Fortunately, the current publication has a preface written by Luo Xiaohai, who explains the political atmosphere in the years leading up to the Cultural Revolution and some of the key events of that time. For readers today, the diaries are at times hard to decipher. The Red Guards quickly were criticized by others, including those in power. As the writer Hu Ping notes <a href="https://www.rfa.org/mandarin/pinglun/huping/Hu_ping-20071112.html">in a 2007 review of the book</a>, the reversal of support for the Red Guards must have caused confusion and even a sense of betrayal by many involved. The diary, however, reveals none of this inner turmoil, Hu Ping ascribes the Red Guards' silence to the fact that keeping a diary in that era was a way for participants to prove their revolutionary zeal. Thus they self-censored and wrote with the expectation that their words would be discovered and could be used against them. This means the diary provides little in the way of psychological insights in the Red Guards. It does, however, provide a way of understanding how totalitarian terror and power works on individual psychology. Thus when his classmates beat classmates and teachers, Song expressed embarrassment that he lacked their fervor and did not participate. This means that the diary is best seen as a primary document that shows the way young people thought at that time, rather than an exercise in self-reflection or criticism.

At the turn of the spring and summer of 1989, democratic protests broke out in Beijing and other cities in China. In the early hours of June 4, the Chinese government dispatched troops to suppress the movement. In 2009, on the occasion of the 20th anniversary of the June 4th Incident in 2009, some participants in the movement jointly released the "Unofficial White Paper on the June 4th Incident". The book has 48 pages and a large number of illustrations.  This white paper attempts to provide a complete political background and legal analysis of the events based on reports from Chinese newspapers, radio and television stations at the time, as well as memoirs and interviews that have been published over the past 20 years. Participants in this book believe that the Chinese government has not conducted a comprehensive investigation and objective evaluation of the June 4th Incident, and has long blocked relevant information and prohibited private investigation and discussion of the matter. The report is called a "white paper" to emphasize its rigor and normative nature. Participants in this book include Hu Ping, Yan Jiaqi, Wang Juntao, Wang Dan, Yang Jianli and others. The book was written by Li Jinjin, a doctor of law.

Writer Wu Yisan is the founder of Hong Kong Five-Seven Society, an organization established in 2007 and dedicated to the collection, research and publishing of everything related to the Anti-Rightist campaign in 1957, to restore and present the truth about a period of history characterized by severe persecution of intellectuals. Over the years, Mr. Wu has devoted himself to compiling *[The Dictionary of Names of 1957 Victims](https://minjian-danganguan.org/collection/1957%E5%B9%B4%E5%8F%97%E9%9A%BE%E8%80%85%E5%A7%93%E5%90%8D%E5%A4%A7%E8%BE%9E%E5%85%B8)*. As the Chief Editor of The Hong Kong Five-Seven Society Publishing House, he also published *The Biographies of the 1957 Rightists* and *[New Biographies of the 1957 Rightists](https://minjian-danganguan.org/collection/%E2%80%9C%E4%BA%94%E4%B8%83%E2%80%9D%E5%8F%B3%E6%B4%BE%E5%88%97%E4%BC%A0%EF%BC%88%E4%B8%8A%EF%BC%89)*. This book is a collection of Wu’s political essays, including nearly one hundred of his published and unpublished essays and speeches between 1999 and 2017, including historical and current affairs analyses, with an emphasis on commentaries of persecuted intellectuals and political dissidents. These people are often called "traitors of China (han jian)" by CCP, but Wu Yisan argues that the CCP is the real traitor that betrays the country and its people. Our archive also hosts another anthology of his, *[Is Chen Yi a Good Comrade](https://minjian-danganguan.org/collection/%E6%AD%A6%E5%AE%9C%E4%B8%89%E6%94%BF%E8%AE%BA%E6%96%87%E9%9B%86%EF%BC%881%EF%BC%89)*?

Author Li Zhisui served as Mao's medical team leader and was the first director of the PLA's San 105 Hospital. This book is a memoir that he wrote. It details Li Zhisui's information from 1954, when he started as Mao's personal physician, to 1976, when Mao died, a period of 22 years. In his writing, Mao's private life is extremely absurd and touches on all aspects of the struggle against some of the CCP's personnel. After the book was published in Taiwan, it was completely banned on the mainland. Originally written in English, the book was translated into English by Hongchao Dai, former head of the political science department at the University of Detroit, with a foreword by China expert Andrew James Nathan, and with Anne F. Thurston as an assistant editor. was published in English by Blue Lantern Books in 1994. The Chinese edition was translated from the English with the assistance of Shushan Liao and published by Taiwan Times Culture in 1994. Lee died in the United States in February 1995, six months after the book was published.

The documents in this book come from two high-level meetings of the CCP held after the June 4 Tiananmen Square Incident in 1989, namely, the Sixth Plenary Session of the Sixth Committee of the Beijing Municipal Committee of the CCP and the Fourth Plenary Session of the Thirteenth Central Committee of the Chinese Communist Party (CCP), which was held on June 23rd and 24th at the Beijing West Guest House. The author claims that the documents were copied and kept for many years by an unnamed senior official within the CCP. This set of documents was formed when the CCP made its final conclusions on the June 4 incident. It is also a record of the high-level political operations within the CCP. These documents reveal the ultimate secret of the mechanism by which the Communist Party has always held absolute power. It was published by New Century Press in 2019. Special thanks to Bao Pu, founder of Hong Kong's New Century Press and son of Bao Tong, former political secretary of Zhao Ziyang, for authorizing CUA to share the book.

Author Wang Ruoshui spent his early years studying philosophy at Peking University. He served as deputy editor-in-chief of the Communist Party newspaper "People's Daily" and was able to participate in high-level ideological discussions, gaining a deep understanding of Mao Zedong as a person and his thought. He was one of the rare intellectuals within the CCP system who had an independent personality as well as the ability to think for himself. After his death from cancer, his wife, Feng Yuan, put together this posthumous book. Published by Ming Pao Press in 2002, it has been described as "the first and most comprehensive and in-depth discussion of Mao Zedong and his thought.

This book systematically explores the mental world of Mao Zedong, and his followers (including Lin Biao, Jiang Qing, Zhou Enlai, Kang Sheng, and Zhang Chunqiao). According to the author, it involves lust, political fantasies, and other pathologies. The book analyzes how these subconscious thoughts underlay the history of the Cultural Revolution.

Yu Luoke (May 1, 1942 - March 5, 1970): Worker, freelance writer, and public intellectual. Yu was born into an educated family in northeastern China, which for a period of time was under Japanese occupation. His father studied on a state scholarship in Waseda University in Tokyo, while his mother came from a wealthy family in Beijing and studied business at Tokyo Girls High School. When the two returned to China, they went into business, married, and had three children. When the CCP took power, the family was declared part of the “bourgeois class” and like other “black elements”--classes of people who the party declared to be enemies–was persecuted. The father was arrested in 1952 on charges of tax evasion and released. In 1957, Yu Luoke’s parents were declared Rightists and sent to labor camps. In 1959, Yu graduated from high school with highest honors but as the offspring of an undesirable class was not permitted to attend university. In 1961, he was allowed to work on a farm in a Beijing suburb, where he realized that class identity was also important in rural China–landlords and their children were even beaten to death. In 1964 he returned to the city and apprenticed at a machinery factory. Yu realized that he was part of an untouchable caste in Maoist China and would be condemned forever, no matter what he believed or how hard he worked. These experiences were the genesis of Yu’s essay, which became one of the most famous texts of the Mao era. Yu wrote it at the start of the Cultural Revolution. The ten-thousand character essay is called chushenglun, or “On Family Background” (sometimes translated as “On Class Origins"). In it, he warned that the “five black categories'' were becoming a permanent underclass, while China’s rulers were from the hongwulei, or “five red categories:” poor and lower-middle peasants, workers, revolutionary soldiers, revolutionary officials, and revolutionary martyrs, including their family members, children, and grandchildren. He warned of a new ruling class based on bloodlines.  The essay was published in a journal that Yu and his brother Yu Luowen called the "Journal of Secondary School Cultural Revolution." In January 1967, about thirty thousand copies were printed, and the young men began distributing them around the capital, selling them for two cents a copy. They sold out in a few hours. In February, they printed another eighty thousand copies. Soon, hundreds of letters each day arrived at Yu Luoke’s local post office—so many that he had to go collect them in person. The missives detailed how the Communists’ policies had caused them to suffer. People traveled from across China to visit them at their home, excited that someone finally had uncovered how the Chinese Communist Party ruled. The editorial board was expanded to twenty people, and the group sponsored debates and seminars. The Journal was closed down in April 1967. Yu Luoke began to write on economic inequality. In January 1968, he was arrested. Two years later, on 5 March 1970, Yu was executed by firing squad at Beijing Workers Stadium.

This book recounts Hu Yaobang's efforts to overturn people falsely accused of being "Rightists" during the Anti-Rightist Campaign of the 1950s. It is written by Dai Huang (1928-2016， formerly known as Dai Shulin), a Communist propagandist and later senior editor at the Xinhua News Agency, who was also persecuted in the Mao era and rehabilitated thanks to Hu's efforts.  This means that the book is not entirely objective–Dai does not analyze too closely Hu's history of slavishy following Mao's policies. Instead, he aims to capture the excitement felt by the hundreds of thousands who suffered in the Mao era and who were rehabilitated in the 1970s and '80s thanks to Hu. At 300,000 Chinese characters, or more than 200,000 English words, it is a weighty compendium that includes  previously unreported details of famous public intellectuals and party members persecuted by the party and how Hu rehabilitated them. For example, Dai recounts the case of Ge Peiqi, who was a Communist Party spy who was toppled for his opposition to the party's corruption and privilege. Dai explains the case in depth and how Ge was eventually cleared. Dai represented a liberal wing of the party that believed in the need for the party to address its mistakes. At his funeral people such as Du Daozheng (the editor of China Through the Ages 炎黄春秋) and Tie Liu (publisher of the alternative history journal 往事微痕) attended. The book also contains a preface by Li Rui, who participated in China Through the Ages and was also a mainstay of the party's liberal wing.

Author Wang Ruoshui spent his early years studying philosophy at Peking University. He served as deputy editor-in-chief of the Communist Party newspaper “People's Daily” and was able to participate in high-level ideological discussions, gaining a deep understanding of Mao Zedong as a person and of his thought. He was one of the rare intellectuals within the CCP system who had an independent personality as well as the ability to think for himself. After his death from cancer, his wife, Feng Yuan, helped put together this posthumous book. Published by Ming Pao Press in 2002, it has been described as "the first and most comprehensive and in-depth discussion of Mao Zedong and his thought."

“The Course of Reform”, a memoir by Zhao Ziyang, former General Secretary of the Central Committee of the Communist Party of China, was published on May 29, 2009 by New Century Press in Hong Kong. Its English translation, “Prisoner of the State: The Secret Journal of Premier Zhao Ziyang” was published on May 13 before that. According to the book's preface, in 1992, Du Guanzheng, an old subordinate of Zhao Ziyang and former director of the State Press and Publication Administration, together with Xiao Hongda, another former high-ranking CCP official, persuaded Zhao Ziyang, who was under house arrest, to organize his experiences into a book. Purchase link: https://www.kobo.com/hk/zh/ebook/ZoerWPfG8TiqoXIYwvW2iw.

Li Yizhe is the signature of a famous large-print newspaper, “About Socialist Democracy and the Rule of Law,” during the Cultural Revolution in mainland China. The newspaper was co-authored by three people: Li Zhengtian, a student at the Guangzhou Academy of Fine Arts; Chen Yiyang, a high school student; and Wang Xizhe, a factory worker. The name Li Yizhe was created with characters taken from each of the three names. "Li Yizhe" wrote three drafts from September 13, 1973 to November 7, 1974. On November 10, 1974, the newspaper was publicly posted on the streets of Guangzhou, with a total of sixty-seven sheets of white paper and more than 26,000 words. The content called for socialist democracy and the rule of law, in the form of a critique of the "Lin Biao system." It pointed directly at the shortcomings of the CCP's ultra-leftist movement that had trampled on democracy and the rule of law since the founding of the CCP. The newspaper pointed out that the social and historical conditions under which Lin Biao's group emerged reflected the ideology of China's feudal society, which had lasted for more than 2,000 years, and that the essence of Lin Biao's counter-revolutionary group reflected the ideology of the extreme left. Without naming names, the broadsheet also pointed out the many crimes of those in power and, in connection with these phenomena, analyzed the serious problems of the socialist "system" itself. Li Yizhe and others were arrested in 1977 and rehabilitated a year later.

*What Else Did Zhao Ziyang Say - Du zheng's Diary* was published simultaneously in Hong Kong and Taiwan on January 17, 2010 (Hong Kong Tiandi Book Co., Ltd. and Taiwan Printing Literature and Life Magazine Publishing Co). The book is the first to publicize more than 30 unpublished conversations in Zhao Ziyang's recorded oral transcripts, covering a number of major issues. The book is illustrated with a selection of more than 40 rare photographs taken by the author. The book is divided into three parts: upper, middle and lower. It records Zhao Ziyang's exhaustive expressions on topics such as anti-corruption, the nascent bureaucratic capitalist class, federalism, punishment by words, media management, political system reform, and the new leftist trend of thinking.

During the Cultural Revolution, 14.03 million urban junior and senior high school students said goodbye to their parents and families and left the cities to receive "re-education" in the "wide world." 10.48 million young intellectuals who had been sent to the army or returned to their hometowns were resettled in rural communities and squads. 1.26 million were placed in the newly-formed youth collectives and teams, while another 2.29 million were accepted by state-run farms and production and construction corps. The production and construction corps became the most concentrated place for intellectual youths, and had an undeniably important position in the whole movement of educated youths going to the countryside. This book describes the rise and fall of the production and construction corps and the fate of the educated youths who went to the countryside during the Cultural Revolution.

Sima Lu (1919-2021) was an expert on the history of the Chinese Communist Party. He joined the Chinese Communist Party in 1937, then was politically persecuted in Yan'an, left it, and was expelled from the Party in 1941. In 1952, Sima Lu published “Eighteen Years of Struggle” in Hong Kong, writing about his tortuous journey from defecting to the Communist Party to his awakening and eventual choice of freedom. It became a sensation. He has made in-depth special studies on several leading figures of the CCP, such as Qu Qubai and Zhang Guotao. His memoir, “Witness to the History of the CCP”, is divided into three chapters according to its contents: the first is about his personal experience, the second about the first generation of CCP figures, and the third is devoted to the struggle between Mao Zedong and Zhou Enlai.